“The ability to own mistakes is a key component of integrity” (from “The Least and the Greatest,” December,2014/January,2015, Thriving Family). One basic model for leadership, that has been rightly established, can be found at times in a family. When parents “keep up a front of perfection” because they think “admitting mistakes would diminish them” in the eyes of their family, those parents miss the opportunity to lead. “In reality, when we say to our kids, ‘I was wrong, please forgive me,’ their respect for us increases” (Dec.,2014/Jan.2015, Thriving Family).
Integrity is as necessary for leadership in a nation or for the leadership of a nation among nations. The governments of the countries of North America are aware of the need for integrity.
Among the national parks in the United States, for example, there are “places of historical significance like Sand Creek in Colorado, where U.S. troops massacred a village of Cheyenne and Arapaho” (“The National Park System,” May 31, 2015, Parade). (Cheyenne and Arapaho are two of the many First Nations that were in North America before Europeans came.)
The article about the national parks continues. “We [citizens of the U.S.] have been unafraid of not only sharing with the world the glories of our natural wonders and our inspiring past, but also culpability for some things which have not gone particularly well.” Burns says, “That’s how a great nation goes forward” (05/31/2015, Parade). Integrity requires a willingness to admit mistakes.
The opposite attitude, however, has been Turkey’s choice. Although Turkey had desired for centuries to be a leader among nations, that much-coveted position has eluded her because she lacks the necessary character quality for leadership–integrity.
A recent article in a local newspaper registered Turkey’s current prime minister’s objection to “descriptions of the Ottoman-era killings of Armenians as genocide” (04/16/2015, Associated Press).
The article further states that Turkey continues to insist that the Armenians killed “were victims of civil war and unrest, not genocide” (04/16/2015, Associated Press).
As I read the newspaper article, memories of photos I had seen flashed through my mind. It took me a while to revisit the sources of the research I did in 2010. When I viewed the photos again, those photos taken in 1915 and 1916 plainly told a very different story. They showed Armenian men being marched out-of-town under armed guard. Who had the guns? The Turks. What were the Armenians carrying? Shovels (2003, The Burning Tigris). What were the shovels for? Those men were never seen again. The photos showed Armenian men being hung from tripods in a public square of an Ottoman Empire town (2003, The Burning Tigris). Again, may I ask–who had the guns? Who had the power? The photos also showed numerous skeletal corpses of naked Armenian women and children and orphaned children dressed in rags and obviously starving to death (2003, The Burning Tigris). Who took these photos? A German on business in a central Ottoman Empire town, a second-lieutenant in the German Army stationed in the Ottoman Empire, and a number of Near East Relief workers. The photos testify that the Turks are denying the truth.
Modern day Turks continue to grip with all their might “… a brittle identity unable to risk questioning the story it clung to” (2014, There Was and there Was Not). When a people refuses to own up to a wrong they have done, their lack of integrity paints them with shame and sham. Without integrity, Turkey’s dream of being a leader among nations will remain in the dust.