Annie’s friend Nazli is in a unique position. As the daughter of the government-appointed mayor of their small town, Nazli has ready access to the political intrigue flowing from Constantinople.
The weekly interruption of the constant activity in her baba’s office provides Nazli with substantial opportunity to satisfy her curiosity. Every Friday, all the Turkish men in town go to the masjid for prayers. It is the one time each week the mayor’s office is devoid of men. Nazli’s main chore each week, then, is to clean the office when no one else is around. She takes advantage of this and invites Annie to come over every Friday at noon. Since Annie is perfectly willing to help Nazli with her weekly chore, Nazli looks forward to Annie’s visits. While the two girls work together, they snoop through the telegrams on the mayor’s desk.
Nazli’s baba knows that she is no star pupil. So he doesn’t expect her to be able to decipher any of the messages scattered around his office.
What the mayor hasn’t reckoned with is Annie and her ability to read anything and everything in two languages–Armenian and Turkish. Nazli capitalizes on her friend’s abilities and willingness to help out.
There is an even more readily available source of information that can satisfy Nazli’s curiosity. Her baba has a steady stream of visitors to the reception hall in their home. Since Nazli is often called upon to serve food and drink to the visitors, she makes the most of any opportunity to eavesdrop. There is a saying in English: Curiosity killed the cat. Hopefully, Nazli’s curiosity doesn’t contribute to her demise.
In one of her diary entries, Nazli writes about something she overhears.
“16 November, 1914
Baba and my older brother Yunus had some strange visitors….The visitors spoke a heavily-accented Turkish and talked of Constantinople–and militias. The men were the Rumelians who disappeared from town a month ago.
One growled loud enough for me to hear. ‘Now we can pay back the Christians for murdering us Rumelians and kicking us off our land on the other side of the Bosporus.”
Reader, do keep in mind that in 1915 the Ottoman government aimed its militias, even those formed from Rumelian refugees, against a Christian population who 1) were the original inhabitants of the Anatolian Plains and 2) had NOTHING to do with the displacement of the Rumelians from their territory.